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The City of The Forever-Peace witnesses a pale young Buddhist Monk fighting his fearful thoughts of whether to cross the borders to Nepal and India against the death penalty. Why would that matter? In that September Autumn night of circa A.D.655, Emperor Táme’ Tie’-Zeon has been ruling an empire spanning 13,000 miles from the East to as far as the Baikal Sea in the Western Regions bordering the Middle East kingdom and the Rome Empire. Meanwhile, news has traveled that his Dharma-Son, Pan G. Monk faces an incredible Guillotine Execution that will chop off his waist in halves.

The Empress Wǔl Zénder-Tan’ couldn't be careless. Why would that matter to the imperial family? Monks are just officials with equal vicarious duties and privileges. She would then spare her resourceful energy to maintain the fruitful relationship intertwining The Grand-Khan Jurchen-Warlords Clans in the North-East Desert in attempts to affirm her fate as the first and only female-Emperor, in the Medieval Ages of the Great City of the Dragon.

Whereas The Abbot Master Xend'-Zeon of the Jade-Lotus Temple faces factions of religious politics. Particularly in the present, the Empress needed to manipulate the Master’s reputation to desperately seek life and/or the after-life merits. She decreed to be addressed as The Old Buddha Grand Father.

The Master has had ideals of service to sentient beings since he was young. He could have traveled the Silk Road to the Far West entrance-point bypassing the five beacons as shortcuts save that he lacks the pertinent travel documents.

Instead, he chose to cross the 800-mile овь-Gobi Desert that is as vast as the Baikal Sea, on foot. A route that is impossible in the history of the Buddha dharma. His heart never withers to support the mage of the red lotus that promises the Enlightenment of the Buddha-Land. Except that no one has ever endured the latitude of the heat. The pain. Alive, out of the desert sea.

But he is also vulnerable to recognize the un-staticity of The Truth, The Truth itself, and the truth of seeking passion and mission for compassion in humankind. The mind and body reciting The Sūtra and The Heart, A phenomenon they knew better as if souls in chemical layers of their physique.

Realizing enhanced mind training attaining controlling powers of life and death.

Realizing the transformation of the unbearable pains and grievances he thought possible.

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Meanwhile, dreams have been watching him to open The Third Eye, at The City's Amethyst-Jade Palace of the Second Emperor, Third Emperor, and Fourth Empress.

Old Monks at The Nālandā Temple at the Far West Buddha Land; Householders Masters and Kings of the Jeek’-Foot Mountains of The City of the Naga-Dragon Twisted; in the Far West of The City of the Ever-Peace witness adventures of The Master. Lives at brinks of suicidal choices slaughtering ordeals.

Who have inadvertently neglected the Master's karmic inflictions that would paradoxically affirm in a point of Near-Death Experiences; The Two-Profound-Reflective presented upon attaining The Deep-Active-Meditatitive Flow of Equanimity Samādhi. Eventually, The Seer Consciousness sees the Active Heart that is replete with The Latent Unconditional Love, Compassion And Empathy; that had been so close to us that we could not see it; as if one cannot see her own face.

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Meanwhile also, the Imperial Criminal Affairs Clerk Ewen Hawk-Jean suffers too much seeking possession of desires and relief from a certain situation. Pan G., the Assistant Dharma-Translator to the Abbott Master Xend'-zeon has voluntarily or otherwise fallen into the supposed conspiracy or plain indifference. The imperial family's agenda of the Imperial Family of The Fang’-Chucks of course longs for a waist cut in halves not simply as souvenirs. Awaiting the Abbot Master is to come out from the disturbance.

Incredibly transformative factors of the Mind-Transcendence-Samadhi are profoundly desired to spare the Monk Pan G. from the Post-Autumn Guillotine Execution that will chop off his waist in halves......

…But why would it matter to You?